On Men continues a study that I began in 2012, exploring contemporary Australian masculinity through the art work of three Anglo Celt artists; Ben Quilty, Alan Jones and Adam Cullen. Descended from the convicts who settled Australia in 1788, a typical 'Aussie bloke' has traditionally been defined as 'macho', he doesn't whinge; a battler who lives and dies by the idea of 'mateship'. This colonial history seems to have continued to influence the way in which Aussie men see themselves. Paul Sloan, Will French, James Tylor and Dale Harding continue this investigation, their varied practices (painting, photography, object-making and cross-stitch) speaking of their own experiences and unique viewpoints to expand the understanding of masculinity.
Adapted from catalogue essay by Eleanor Scicchitano.
James Tylor,Self portrait as Hohepa Te Umuroa, digital print from 16 x 20" negative film, 100x120cm
Action Stations is an exhibition of new works by Peter Maloney and Louise Paramor, and was born out of a long friendship and an enduring admiration for each other’s ever-evolving practices. While at first glance it may seem to be a purely aesthetic coupling, the successful pairing of Maloney and Paramor’s work lies deeper than their usage of colour and composition, humour and whimsy. The pastiche quality present in both artists’ work is a key connection, however it is their mutual interest in mortality, excess and desire that really align their practices of painting, collage and assemblage.
Excerpt from essay by Alexander Boynes
Louise Paramor (foreground) and Peter Maloney, Action Stations, 2014, installation view; photograph by Brenton McGeachie.
Archie Moore’s 14 Queensland Nations, a series of fourteen flags exhibited in the Great Court of the University of Queensland’s St.Lucia campus, is based on the work of anthropologist RH Mathews who, in 1900, drew a map of Queensland based on Indigenous language groups. Mathews was one of the first to acknowledge the existence of Aboriginal nations and Moore used Mathews’ sometimes questionable research as the basis of a work that not only raises questions in relation to his own identity as an Aboriginal (Kamilaroi) man but also focuses on the many and varied symbolic uses of flags for identification, sovereignty, imperialism, colonialism, nationalism, possession, power, protection, law, piracy and independence.
Excerpt from essay by David Broker; photograph by Brenton McGeachie.
The exhibition Courting Blakness was held in the University of Queensland’s Great Court from September 5-28 2014.
Archie Moore is represented by The Commercial, Sydney
In Between Coming and Going Heike Qualitz uses the medium of video to explore the contradictory nature of ‘still life.’ Qualitz’s videos are presented as photographic views but, paradoxically, these ‘still’ images are dynamic and change fills every pixel. Each passing drop (2014) consists of two images that are for all intents and purposes still – a blackened tree stump and an abandoned dinghy sinking on the tides. Not only do we notice after a time the changing cloud patterns but also the tides upon which the boat struggles to float.
In Interface – encounters with place (2014), time is extended in reference to landform. On the rocky shores of an unknown beach time is invisible to the eye as any slight movement may take place over thousands of years. To this Qualitz adds her own movement in which we see the slow appearance of a human body that is at first scarcely noticeable. With no punch line and no climax, Qualitz highlights human engagement with land and how short our time on this planet has been.
Adapted from essay by David Broker; photograph by Brenton McGeachie.
Heike Qualitz, Between Coming and Going, Interface: Skin & Stone 3 channel digital video (duration 3:28) (with Rachel Sweeney), Each passing drop 2 channel digital video (duration 5:38)
Peter Vandermark’s practice is preoccupied with architecture, furnishings, models, maquettes and design. All of these appear in Modulations as he explores three-dimensional art as a flexible modular form, making objects that have the appearance of parts that might be added or subtracted.
For Vandermark the human body is never far from the sculptural environment even if it remains unseen. ‘Sculpture’, he says, ‘is always a study of proxemics’. Proxemics concerns the use of space, the way people interact with others and the ways they organise personal and public spaces. Vandermark understands the gallery as one of these spaces and his work provides audiences with divergent opportunities to consider their physical selves in relation to his work and its positioning within the space of presentation.
Adapted from essay by David Broker.
Peter Vandermark, Modulations, 2014, installation view; photograph by Brenton McGeachie.
Finding Ghosts places the documentation of three Augmented Reality walks conducted in Dunedin, Auckland and Copenhagen in a gallery context. The ghost metaphor is appropriate because ghosts connect us with a past that is not quite dead, an unresolved past with which we are often uncomfortable.
Benson’s work is concerned with the ways geographic environments impact upon the emotions and behaviour of individuals. It is also about creating inventive strategies for exploring urban spaces with the technology of Augmented Reality (AR). Using an application called Aurasma the viewer is able place an Internet enabled mobile device running iOS or Android against an image to be transported into the past. From a hideous modern office block for example, emerges the beautiful Tivoli Theatre demolished in 1980 for the Sheraton Hotel scheme.
Much of the beauty of AR in Benson’s project is that you don’t need to be on the actual walk to enjoy the experience. In Finding Ghosts photographs of the walks provide the viewer with the necessary information to be transported to another time.
Adapted from catalogue essay by David Broker.
Photograph from The Tour: Finding the Ghosts of Karangahape Road, 2014, augmented reality photographs , Tracey Benson in Auckland, New Zealand; photograph by Brenton McGeachie.
The phallus at the centre of Ramesh Mario Nithiyendran’s work is based on two cultural phallocentric paradigms – the first in Hinduism where Shiva Lingham, a symbol of power and fertility, is widely believed to represent Lord Shiva’s penis and is worshipped as part Hindu creation mythology. The lack of shame concerning genitalia in traditional Hindu society provides a stark contrast for the second paradigm, Christianity, which Nithiyendran describes as a “ … misogynistic, patriarchal religion that inadvertently worships the penis.” It is from the Victorian/Christian view of sexuality, supressed and policed, that modern pornography has emerged; all the more exciting for its furtive character.
The rise and rise of Internet pornography has generated a fertile contemporary context in which the phallus has been able to reclaim its central place. For Nithiyendran, however, this is not simply a story about men and throughout his works he has searched for ways to subvert cultural mores and conventions in sexual fantasy. One Hung Bitch was first based on a film of the same name with transsexual star Suzanna Holmes in the lead role. In introducing a transgender figure into the overall story Nithiyendran is able to distance his work from straight white misogyny.
In the production of his work, be it 2 or 3D, painting, drawing, printmaking, ceramics, sculpture or installation, Nithiyendran appears to pay little attention to technique (as we understand it). His rejection of the rigidities of fine art making have generated a characteristic kind of anti aesthetic and a unique practice able to communicate ideas around sex and societies in ways that are both outrageous and amusing. The raw unfinished quality of his works paradoxically become their finish, their ultimate resolve.
Adapted from catalogue essays by David Broker
This project has been assisted by the Australian Government through the Australia Council, its arts funding and advisory body.
The City of Sydney
UNSW Art and Design
Ramesh Mario Nithiyendran is represented by Gallery 9, Sydney
Ramesh Nithiyendran, Black and Gold Dickhead, 2014, earthenware, glaze and gold lustre, 45 x 16 x 16 cm; photograph by Brenton McGeachie.
When Timothy D speaks of an “information dark age” he is not talking about a lack of information. D’s dark age is more about content and while the Internet might be a force for liberation its sinister side will fascinate artists for many years to come. The Internet is Timothy D’s shadowy playground. His innocuously titled and net-centric exhibition Video:Music consisting of video, sound and drawing is, upon closer inspection, perverted and voyeuristic. D is of the last generation of artists not born with the Internet, but who have grown up in its omnipresent company. This exhibition reflects not only an enduring relationship with the net but also covers the period of its rapid development.
The source material for Timothy D’s work is not only the flood of images found on the Internet. He also speaks of the influence of the Flicker or the Structural film movement of the 1960s and early 70s. The proponents of ‘flickers’ challenged the hegemony of mainstream cinema by treating film as the projection of still images presented in very quick succession and celebrating the flickering effect of silent movies of the 1920s. While the sense of the raw physicality of film has been all but lost to the seemingly intangible technologies of digital video, the basic concept of clashing stills remains. Thus D focuses on the endless illusions created by passing images and the effects on human consciousness. Along with his composed soundtrack that augments a sense of conflict between image and sound he, like avant-garde or experimental film makers, aims to generate a disorienting environment in the gallery that will fracture the audience’s understanding of virtual and video imagery as it is encountered in everyday 21st century life.
Adapted from catalogue essay by David Broker; photograph by Brenton McGeachie.
Blaze is an annual showcase of emerging contemporary art in Canberra. Blaze Nine includes the work of nine artists: Madeline Bishop, Michele England, Anja Loughhead, Sacha Pola, Jacob Potter, Dan Savage, Chris Sutevski, Jo Walters and Danny Wild.
When people are exhibited together because of their perceived quality as artists, it’s often difficult to establish an overarching thematic interest amongst work - unusually, the case is not so with this exhibition. If this group were anything to go by, it would appear that what it means to be human is playing heavily on the minds of these emerging artists. Nostalgia for our past and our travels through life to the inevitable end, and what it means to be Australian, appear to be of paramount importance to Bishop, England, Loughhead, Pola, Savage and Walters. The other recurring theme present in the work of Potter, Sutevski and Wild is the ever-present desire to thoroughly dissect and interrogate their respective mediums, and in the process reveal deeper meanings within their materials and techniques.
Excerpt from essay by Alexander Boynes
Danny Wild, 48 Hours in a New Place, 2015, video still, dual channel projection, 4'00 looped; photography by Brenton McGeachie
people do have the right to be bigots you know is part of Pat Hoffie’s Fully Exploited Labor series that has been ongoing for almost three decades. For this particular series she employed Balinese woodcarvers to carve the bumper-sticker slogans 'designed' for Australian tourists in Bali. Part of Hoffie’s interest in these artifacts lies in the way they perform the role of objects of cultural exchange. Each carving provides an insight into the way that Balinese traders view Australians through the items that tourists are keen to buy. Although they may seem a long way from the kind of objects that make their way into museums and collections as evidence of cultural interaction or cross-cultural influences, they are as loaded with traces of cultural trade as any other products.
First shown as you gotta love it in Artspace, Sydney in February 2013, the scope of people do have the right to be bigots you know has broadened to include changes in Australia-Indonesian relations. By April 2014 a change of government and its new priorities has significantly altered the context of the work. This, together with the fact that this exhibition at CCAS is located in the nation's capital, made it important that the components of the installation were reconsidered. For this reason, Hoffie has included parts of quotes from the federal government in relation to Australia's relationship with Indonesia in the face of the ongoing problems of the refugee crisis and in the wake of the 'spying scandal'.
Excerpt from artist's statement by Pat Hoffie.
Pat Hoffie, people do have the right to be bigots you know, 2013-2014, wood, paint, installation view, dimensions variable; photograph by Brenton McGeachie.